SURVEY OF LAWS ON TRADITIONAL KNOWLEDGE

IN SOUTH EAST ASIA

 

JJ Disini, HLS LLM ‘04
October 2003

 

            The protection of traditional knowledge[1] in the countries comprising Southeast Asia[2] is typically drawn from existing intellectual property laws in each jurisdiction.  No country has passed a comprehensive law covering either traditional knowledge, traditional cultural expressions (folklore), or genetic resources while others are considering stand-alone laws that address these issues separately.  The immediate focus of policy-makers is the protection of indigenous genetic resources against “biopiracy” where foreign entities – typically pharmaceutical companies – are awarded patents for inventions arising from genetic sequences sourced from local plants and animals.  Hence, the protection of traditional knowledge and traditional cultural expressions will likely take a back seat to the more pressing issue of genetic resource management.

 

            More importantly, there are no cooperative efforts among these nations despite their common membership in the Association of Southeast Asian Nations (ASEAN).  Instead, a majority of the countries namely, Indonesia, Malaysia, Philippines, Singapore, Thailand and Vietnam, are actively participating in the World Intellectual Property Organization’s initiatives in this space.  It is therefore likely that the outcome of the WIPO activities will set the pace of policy development as well as its content with whatever model law acting as the template for national legislation on traditional knowledge. 

           

            In the meantime, however, the treatment of traditional knowledge in national law is as diverse as the cultures found in the region.

 

In Cambodia,  intellectual property legislation is a fairly new phenomenon. By the middle of 2001, copyright, patent and trademark laws were still being considered by the National Assembly. All the draft laws were formulated with the assistance of WIPO with the primary goal of complying with TRIPs.  Not surprisingly, none of these draft laws explicitly mentions folklore[3].

 

While Hong Kong has laws on intellectual property (copyright, patent and trademark),  it has no law on traditional knowledge with the exception of the Plant Varieties Protection Regulation of 1997[4]  which has some impact on genetic resources and related traditional knowledge.

 

Indonesia has reported to WIPO the absence of any specific legal protection for traditional knowledge but some protection of TK may be available through copyright, distinctive signs (including geographical indications) and trade secret law.  It was reported in the media, however, that Law No 19/2002 on Copyrights clearly stipulates that the state protects traditional works[5] and an unofficial version of the law (http://www.geocities.com/Athens/Ithaca/1955/copyact.html) reveals that Article 10 vests in the State the copyright to, among others, prehistoric remains, historical and other national cultural objects, stories, legends, folk tales, epics, songs, handicrafts, choreography, and dances.  A recent report from the Indonesian National News Agency indicated that the government is now making an inventory of the Indonesian folklore and traditional knowledge to prevent them from being patented by others[6].

 

In response to a TK survey conducted by WIPO, Malaysia (please see Malaysian Response) indicated that there is no specific law for the protection of TK. This view is shared by a Malaysian IP scholar and professor[7]. The dearth of regulation has raised calls for patent protection for herbal medicines to avoid losing traditional knowledge to Western nations[8]. Bewailing the so-called biopiracy by western companies, Prime Minister Mahatir Mohammad has asserted national sovereignty to justify the imposition of conditions for foreign access to Malaysian biological resources and knowledge.  Such conditions involve benefit-sharing and transfer of technology[9].  Malaysia is considering a draft Access and Benefit Sharing Law[10] as well as a draft Plant Variety Legislation, 1999[11]. The latter proposal has been questioned on the ground that it ignores traditional knowledge exemplified by basmati rice which was developed by farmers over centuries.  Under the new law, if a foreign company were to develop a new strain, it would have exclusive rights to the new strain and compete against the farmers neglecting the latter’s contribution to the development of the rice itself[12].

 

Myanmar’s Protection of Wild Life and Wild Plants and Conservation of Natural Areas Act of 1994[13] has been identified as a law which may have an impact on traditional knowledge.  This is difficult to confirm given the absence of an available copy of the same.

 

There exists substantial protection TK under existing laws in the Philippines[14].  The Indigenous Peoples’ Rights Act, of 1997 and its regulations, protect indigenous communities’ rights in general, including their rights in traditional knowledge, to limit the access of researchers into their ancestral domains/lands or territories, to be designated as sources of information in whatever writings and publications resulting from research, and to receive royalties from the income derived from any of the researches conducted and resulting publications. Executive Order 247 issued in 1995 regulates the prospecting of biological and genetic resources.  Such activities may be done within the ancestral lands and domains of indigenous cultural communities only with the prior informed consent of such communities; obtained in accordance with the customary laws of the concerned community.  The Philippine Senate is considering a bill entitled “An Act Providing For The Establishment Of A System Of Community Intellectual Rights Protection”. 

 

Singapore has reported to WIPO (Singapore Response) that there is no legal protection for TK and doubts were expressed even if such protection were possible under intellectual property statutes.  The government, however, is in the process of issuing Proposed Policy Guidelines on access to genetic resources[15]

 

Thailand affords no protection for TK under existing laws.  A top government official on intellectual property[16] called for the protection of traditional cultural expressions; the establishment of a database to identify and acknowledge TK; and a benefit-sharing scheme for the use of TK.  The official also called for greater international cooperation  in this regard. A recent incident, however, raised concerns about the inability of existing IP laws to adequately protect TK as well as its users.  In 2002, the Sanphol Co Ltd, and the Thai Gems and Jewellery Traders' Association filed a patent application for the traditional method of heating stones. The filing worried traditional gem-burners because the applicants were not engaged in gem-burning and were therefore ineligible for the patent.  Worse, the traditional gem-burners would become potential infringers of the patent, if granted.  Eventually, a committee was formed to find a mutually satisfactory solution[17]. 

 

It has been reported that some legal protection is afforded to TK under the “Act on Protection and Promotion of Traditional Thai Medicinal Knowledge, B.E. 2542” which provides sui generis protection for traditional medicine-related knowledge[18].  Furthermore, the Thai government is drafting a Community Forest Act[19], for enactment.

 

In Vietnam’s WIPO Survey Response (Vietnam),  it was reported that there are very few legislative efforts in the area of genetic resources and almost none in the protection of traditional knowledge.  The view was expressed that existing IP laws extend some form of protection to TK.  Geographical indications protect traditional knowledge to some extent as in the case of “Phu Quoc”, a fish soya sauce, and “Shan Tuyet Moc Chau”, a variety of tea.  Patent protection also exists for a traditional preparation of medicinal plants used in assistance in stopping drug-addiction while a trademark has been registered for a traditional balm made of medicinal plants (“Truong Son”).

 

Sources:

 

WIPO Selected Documents

 

WIPO/GRTKF/IC/4/7 (November 5, 2002): REPORT ON THE REVIEW OF EXISTING INTELLECTUAL PROPERTY PROTECTION OF TRADITIONAL KNOWLEDGE

 

WIPO/GRTKF/IC/3/7 (May 6, 2002): REVIEW OF EXISTING INTELLECTUAL PROPERTY PROTECTION OF TRADITIONAL KNOWLEDGE

 

National Intellectual Property Office Websites

 

Brunei, Indonesia, Philippines, Singapore, Thailand, Cambodia

 

Conference Papers

 

Washington University School of Law, Biodiversity and Biotechnology 
and the Protection of Traditional Knowledge
, Spring 2003.

 

GENETIC RESOURCES ACTION INTERNATIONAL (GRAIN)

 

GRAIN and Kalpavriksh, Traditional knowledge of biodiversity in Asia-Pacific (Problems of Piracy & Protection), October, 2002.

 

APEC

Presentation by Australia, Recent Developments In Relation To Traditional Knowledge And Folklore, Intellectual Property Rights Experts' Group I
10-11 Mar 2003,
Christchurch, New Zealand.



[1] WIPO classifies TK into three areas which are: Traditional Knowledge, Genetic Resources, and Cultural Expressions.

[2] For purposes of this study, the following countries were surveyed: Brunei, Cambodia, Hong Kong, Indonesia, Laos, Malaysia, Myanmar, Philippines, Singapore, Thailand and Vietnam.

[3]  Development of the Intellectual Property System in Cambodia, Ly Phanna, Director, Intellectual Property Division, Ministry of Commerce, Cambodia.

[4] A table of domestic law and policy which have an impact on plant genetic resources and related traditional knowledge, from the GRAINwebsite (as of October, 2002).

[5] Source: “GOVT TO SET UP TASK FORCE FOR FOLKLORE INVENTORY” Antara - The Indonesian National News Agency August 13, 2003

[6] Source: “GOVT TO SET UP TASK FORCE FOR FOLKLORE INVENTORY” Antara - The Indonesian National News Agency August 13, 2003

[7] Source:  Ida Azmi, International Islamic University of Malaysia; LL.M.(University of Cambridge); Phd (University of London).

[8] “Malaysians Risk Losing Ownership Of Cultural Heritage,” Bernama The Malaysian National News Agency June 17, 2003.

[9] Guarding Against Biopiracy, Editorial, New Straits Times (Malaysia) May 23, 2003.

[10] A table of domestic law and policy which have an impact on plant genetic resources and related traditional knowledge, from the GRAINwebsite (as of October, 2002).

[11] A table of domestic law and policy which have an impact on plant genetic resources and related traditional knowledge, from the GRAINwebsite (as of October, 2002). 

[12] Sarah Sabaratnam , “Unresolved issues bug biotech vision”, New Straits Times (Malaysia) August 5, 2003, Tuesday.

[13] A table of domestic law and policy which have an impact on plant genetic resources and related traditional knowledge, from the GRAINwebsite (as of October, 2002).

[14] Source: Atty. Grace Bangaoil, Office of the Director General, Intellectual Property Office (Philippines).

[15] A table of domestic law and policy which have an impact on plant genetic resources and related traditional knowledge, from the GRAINwebsite (as of October, 2002).

[16] Weerawit Weeraworawit, Deputy Director General of the Department of Intellectual Property of Thailand and Associate Judge of the Central Intellectual Property and International Trade Court on the occasion of the WIPO Asian Regional Seminar on Intellectual Property Protection of New Technologies, Beijing, 10-12 October 2000.

[17] “Thai gem-burners agree to patent craft to protect their interests”, The Straits Times (Singapore) October 15, 2002.

[18]   Nuno Pires de Carvalho, From the Shaman's Hut to the Patent Office:  In Search of Effective Protection for Traditional Knowledge; April, 2003.

[19] A table of domestic law and policy which have an impact on plant genetic resources and related traditional knowledge, from the GRAINwebsite (as of October, 2002).