Paradigms for Studying the Internet: Difference between revisions

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I found Lessig's piece quite interesting regarding regulatory constraints and the role that norms play in achieving regulation. Specifically, I found that his point stating that sometimes norms preclude technological changes and vice versa. Currently, the music industry is failing at copyright regulation as torrents and peer to peer networks share various media types over the web. I believe that as there is greater institutionalization from companies like Amazon, Apple (iTunes), and other online media outlets, the wide low cost provision of easily accessible media will cause a shift in norms leading to decreased illegal media downloads. Zittrain makes some very thought provoking points regarding "generativity". Calling for less constraining base models and frameworks for innovation, Zittrain discusses the idea of linking online identities to those in reality as a way to enforce copyright law. However, I don't think that users are ready for those ramifications. Take for example the immediate outrage and institution of legislation against employers and universities requesting Facebook passwords. While I personally don't agree with such requests either, it is clear that people are not ready to embrace that next shift even though it may lead to greater capabilities of the internet. Cybersecurity will be extremely contentious in the coming years as the internet and supporting frameworks continue to evolve, encompassing the capacity for innovation. The cloud is one centralized platform housing all sensitive information of its users which presents a great danger because the generativity of the web means that nothing is safe forever. Just look at Julian Assange and WikiLeaks; in a way Assange was acting as the protector of liberty in creating a forum for information. As the internet evolves, market concerns will increasingly become the driving factor of institutional innovation. [[User:AaronEttl|AaronEttl]] 18:07, 4 February 2013 (EST)
I found Lessig's piece quite interesting regarding regulatory constraints and the role that norms play in achieving regulation. Specifically, I found that his point stating that sometimes norms preclude technological changes and vice versa. Currently, the music industry is failing at copyright regulation as torrents and peer to peer networks share various media types over the web. I believe that as there is greater institutionalization from companies like Amazon, Apple (iTunes), and other online media outlets, the wide low cost provision of easily accessible media will cause a shift in norms leading to decreased illegal media downloads. Zittrain makes some very thought provoking points regarding "generativity". Calling for less constraining base models and frameworks for innovation, Zittrain discusses the idea of linking online identities to those in reality as a way to enforce copyright law. However, I don't think that users are ready for those ramifications. Take for example the immediate outrage and institution of legislation against employers and universities requesting Facebook passwords. While I personally don't agree with such requests either, it is clear that people are not ready to embrace that next shift even though it may lead to greater capabilities of the internet. Cybersecurity will be extremely contentious in the coming years as the internet and supporting frameworks continue to evolve, encompassing the capacity for innovation. The cloud is one centralized platform housing all sensitive information of its users which presents a great danger because the generativity of the web means that nothing is safe forever. Just look at Julian Assange and WikiLeaks; in a way Assange was acting as the protector of liberty in creating a forum for information. As the internet evolves, market concerns will increasingly become the driving factor of institutional innovation. [[User:AaronEttl|AaronEttl]] 18:07, 4 February 2013 (EST)
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Two separate but related thoughts.
1.) danah boyd’s article got me thinking about the differences in architecture between MySpace and Facebook and the relationship between that architecture and Zittrain’s concept of generativity. On MySpace, teens could “pimp out” their profiles with glitter and vibrant colors. In contrast, according to one user boyd interviewed, “Facebook was nice because it stymied such annoyances, limiting individuality.” Indeed, on Facebook, users could change their status updates and add photos to their profile, but the basic layout remained consistent from one user to the next. On Facebook, people can't change the template or design or their profile.
Facebook is a less generative platform than MySpace – at least in the cultural sense. Facebook’s architecture closes down “the capacity to produce unanticipated change through unfiltered contributions,” while MySpace encouraged a wide range of customization and personal expression. However, because MySpace was more generative, again in the cultural sense, people could be much more derogatory in their profiles. Race and class became far more apparent. As a result, the site earned a negative stigma and eventually drove “white flight.”
The story boyd tells indicates that, like the Internet, once a social platform is lenient enough, or generative enough, to enable all sorts of freedom of expression, some people will use it for inappropriate, destabilizing, and unanticipated uses. One could argue the same recurring pattern that unfolds with generative systems occurred with social networks. From a wide range of amateur contributions (MySpace) to lockdown and centralized control over personalization (Facebook). For many people, Facebook felt safer and had better privacy controls, but at what cost? Do we lose anything in terms of our ability to express ourselves and our identity? On Facebook, our personal data is codified into bits of data that can be easily packaged for advertisers. The TV Shows, the movies we like – that’s all just data points. On MySpace on the other hand, you could express yourself with unique flare and style. Not so easily package-able. Perhaps closer to the function of “fashion” in the real world.
So it’s a trade-off. Facebook doesn’t allow you to alter the layout of the site but you get the comfort of not seeing some unsightly profile and feeling uncomfortable. So I’m curious – generative systems might make artistic and personal expression easier, but too much generativity can, well, freak people out. Take Second Life. Once a blossoming virtual world where you could build or create anything, it soon gained the reputation of being a pornographic hub, and users fled. Now it’s all but shut down.
2.) The iPhone is a complicated generative platform. According to Zittrain, the iPhone is technically less generative than the Apple II. That may be true. But is it culturally more generative? That is, anyone can use an iPhone to take a picture or tweet a news story or do any number of unanticipated things. If the iPhone was more technically generative, and apps were unfiltered by Apple, security might be compromised or it might become riddled with inappropriate content. People carry their life on their phones – it is a very intimate, personal device – worthy of intense security. So I wonder if the iPhone needs to be sterile in order for people to feel comfortable using it so freely and allow them to focus on cultural participation and cultural innovation. There is a fascinating relationship between people’s ability to alter technical specifications and people’s ability to alter the cultural landscape. I’m just not sure what that connection is yet.
[[User:Asmith|Asmith]] 21:13, 4 February 2013 (EST)

Revision as of 22:13, 4 February 2013

February 5

Before we can even begin exploring the who's, what's, and why's – we need to answer the critical question of how. Indeed, the phrase "studying the web" could embrace a staggering world of possible routes to explore, even before beginning to examine its relationship with society and culture. We need something to guide us through this massive field of (very interesting!) foxholes, and link the ideas we encounter into a consistent piece. We need some kind of structure to allow us to understand what we are looking at, the same way a chemist thinks of things in terms of atoms and molecules, or a philosopher can think about things in terms of schools of thought.

This class will explore different frameworks for studying the web, which will structure both the discussion and topic matter covered in the course, as well as the methodology that you should apply to your assignments. The second hour of the class will focus on the final project for the class, where we will discuss the research prompt, talk about some successful projects from prior years, and plot out the deadlines for the rest of the semester.


Readings

Optional Readings


Assignment 1

Assignment 1 is due before next week's class (February 12th). Details of the assignment will be discussed in today's class; see this page for further information. You can submit the assignment here.

Videos Watched in Class

Links

Class Discussion

Please remember to sign your postings by adding four tildes (~~~~) to the end of your contribution. This will automatically add your username and the date/time of your post, like so: Asellars 15:29, 21 January 2013 (EST)

Prepared by TAG

The readings made the argument that the internet has come full circle. Initially the technology industry was controlled by a select few such as IBM, then Microsoft, prior to the opening of the innovative frontier that emerged to a collective chaos, which theories in common allowed for. In recent years the political interest to regulate and control this platform of expression, is causing a paradigm shift back to an interest to have a select few, control the majority of the flow. This way it makes it easier to control and regulate.

The effectiveness and ability to build off of existing technology is paramount in the universal ability to advance it. This done by being able to leverage existing technology, mastering it, improving it, building on it, and sharing this with others. This would allow for the Allowance Theory to exist because opportunities would be afforded to the population instead of limiting. The ability to adapt is critical to succeed in this 21st century technological space. The large corporations are not as nimble or able to adapt as the smaller organizations which can be effective with speed. With innovation and the ability to adapt, these organizations can free themselves in a way by always evolving faster than regulations can counter respond with regulations. Innovations such as the Facebook revolution empowers the individual to have the freedom to participate, which has correlated to an acceptance of sharing information. This continued sharing of information will allow for the consistant long term evolution of technology. The key is it can never rest, can never stay stagnant, because the political and social ramifications will be drastic, when the freedom is restricted by those who have power politically or socially. Interestingcomments 10:54, 31 January 2013 (EST)

The very wording of this section was a paradigm. The most interesting article was that of the interview about conflicts in the computer and internet community. The other articles required for class helped seed that information into more prosperity. With voice recognition, the interpretation of citation, and the understanding that there is more to a word that its intendor: the processor. What order deserved my attention as a document can be printed, scanned, faxed, printed then faxed et cetera. Johnathan MerkwanJohnathan Merkwan 13:57, 4 February 2013 (EST)

I found Lessig's piece quite interesting regarding regulatory constraints and the role that norms play in achieving regulation. Specifically, I found that his point stating that sometimes norms preclude technological changes and vice versa. Currently, the music industry is failing at copyright regulation as torrents and peer to peer networks share various media types over the web. I believe that as there is greater institutionalization from companies like Amazon, Apple (iTunes), and other online media outlets, the wide low cost provision of easily accessible media will cause a shift in norms leading to decreased illegal media downloads. Zittrain makes some very thought provoking points regarding "generativity". Calling for less constraining base models and frameworks for innovation, Zittrain discusses the idea of linking online identities to those in reality as a way to enforce copyright law. However, I don't think that users are ready for those ramifications. Take for example the immediate outrage and institution of legislation against employers and universities requesting Facebook passwords. While I personally don't agree with such requests either, it is clear that people are not ready to embrace that next shift even though it may lead to greater capabilities of the internet. Cybersecurity will be extremely contentious in the coming years as the internet and supporting frameworks continue to evolve, encompassing the capacity for innovation. The cloud is one centralized platform housing all sensitive information of its users which presents a great danger because the generativity of the web means that nothing is safe forever. Just look at Julian Assange and WikiLeaks; in a way Assange was acting as the protector of liberty in creating a forum for information. As the internet evolves, market concerns will increasingly become the driving factor of institutional innovation. AaronEttl 18:07, 4 February 2013 (EST)

Two separate but related thoughts.

1.) danah boyd’s article got me thinking about the differences in architecture between MySpace and Facebook and the relationship between that architecture and Zittrain’s concept of generativity. On MySpace, teens could “pimp out” their profiles with glitter and vibrant colors. In contrast, according to one user boyd interviewed, “Facebook was nice because it stymied such annoyances, limiting individuality.” Indeed, on Facebook, users could change their status updates and add photos to their profile, but the basic layout remained consistent from one user to the next. On Facebook, people can't change the template or design or their profile.

Facebook is a less generative platform than MySpace – at least in the cultural sense. Facebook’s architecture closes down “the capacity to produce unanticipated change through unfiltered contributions,” while MySpace encouraged a wide range of customization and personal expression. However, because MySpace was more generative, again in the cultural sense, people could be much more derogatory in their profiles. Race and class became far more apparent. As a result, the site earned a negative stigma and eventually drove “white flight.”

The story boyd tells indicates that, like the Internet, once a social platform is lenient enough, or generative enough, to enable all sorts of freedom of expression, some people will use it for inappropriate, destabilizing, and unanticipated uses. One could argue the same recurring pattern that unfolds with generative systems occurred with social networks. From a wide range of amateur contributions (MySpace) to lockdown and centralized control over personalization (Facebook). For many people, Facebook felt safer and had better privacy controls, but at what cost? Do we lose anything in terms of our ability to express ourselves and our identity? On Facebook, our personal data is codified into bits of data that can be easily packaged for advertisers. The TV Shows, the movies we like – that’s all just data points. On MySpace on the other hand, you could express yourself with unique flare and style. Not so easily package-able. Perhaps closer to the function of “fashion” in the real world.

So it’s a trade-off. Facebook doesn’t allow you to alter the layout of the site but you get the comfort of not seeing some unsightly profile and feeling uncomfortable. So I’m curious – generative systems might make artistic and personal expression easier, but too much generativity can, well, freak people out. Take Second Life. Once a blossoming virtual world where you could build or create anything, it soon gained the reputation of being a pornographic hub, and users fled. Now it’s all but shut down.

2.) The iPhone is a complicated generative platform. According to Zittrain, the iPhone is technically less generative than the Apple II. That may be true. But is it culturally more generative? That is, anyone can use an iPhone to take a picture or tweet a news story or do any number of unanticipated things. If the iPhone was more technically generative, and apps were unfiltered by Apple, security might be compromised or it might become riddled with inappropriate content. People carry their life on their phones – it is a very intimate, personal device – worthy of intense security. So I wonder if the iPhone needs to be sterile in order for people to feel comfortable using it so freely and allow them to focus on cultural participation and cultural innovation. There is a fascinating relationship between people’s ability to alter technical specifications and people’s ability to alter the cultural landscape. I’m just not sure what that connection is yet.

Asmith 21:13, 4 February 2013 (EST)