Collective Action, Politics, and Protests
March 26
Last class we learned about SOPA, and the fear that it engendered in many Internet commentators. Today we’ll start by looking at how anti-SOPA activists were mobilized on the Internet to effectively stop the implementation of this legislation. This will serve as a touchstone for other reading about use of the Internet in collective action, political protests, and the role of private corporations in protecting and facilitating this discourse across the globe.
We will be joined in the beginning of class by Oluwaseun "Egghead" Odewale, a fellow at the Berkman Center and an expert on West African elections and civil affairs.
Assignments
As a reminder, Assignment 3 is due before class today. You can submit that assignment here.
Readings/Watchings
- Yochai Benkler, SOPA/PIPA: A Case Study in Networked Discourse and Activism (approx. 16 mins., watch all)
Optional Readings
- Jillian York, Policing Content in the Quasi-Public Sphere (focus on the Introduction, and “Social Media: Privacy Companies, Public Responsibilities”)
Videos Watched in Class
Links
Class Discussion
This may be more suited to the subject of the last two classes, but I feel since the general subject of this entire class is Internet regulation I believe it is relevnt.
Having read several times Andy Sellers artful and very information article entitled "The In Rem Forfeiture of Copyright-Infringing Domain names several things strike he hard, bsaed in part of my own experiences as a political scientist and criminal and constitutional trial and appellate lawyer.
First of all our government seems really ticked off to reduce this to simple language that the Internet has taken away our imperialistic policies going back before the Monroe Doctrine. We always believe our way is the the best way and they try to communicate "It is our way or the highway," except the Information Highway is not what they mean. This highway takes away sovereign and imperialistic powers all the countries of the world try to impose on their own people and each other.
The government's faulty and frivolous attempt to control the behavior of the rest of the world through Internet control is almost a case of 21st century McCartyism. There efforts are like throwing away the baby with the bathwater. In criminal caes many states, particularly CA where I practiced have a process where a preliminary hearing is held to determine if there is probable cause to try an alleged criminal in a higher court. But the in rem process to shut down websites by enforcing forfeiture procedures is very different. Here on evidence that would not even be admitted into evidence at a preliminary hearing is allowed to not only justify prosecution, but to try in absentia the alleged perpertrators and even their victimes without benefit of any enforcement of equal protection or due process.
Americans are blessed with "inalienable rights" that few, if any other peoples have. Yet because we do not have control of those in those other societies we penalize our own people by taking property and putting restraints on them other people do not have. We give a competitive economic advantage, just as we do to companies that circumvent American labor and environmental laws who are allowed to hire individuals and companies in less restrictive countries. Our labor forces and manufacturers are penalized because they cannot compete.
The Internet has taken away the powers of the American law enforcement officials and even the United States Supreme Court because they have no jurisdiction over foreign jurisdictions and people. Here again, it is a matter of those who design new technologies racing to benefit from it with little attention given to the effect of poor planning, The FDA works in the exact opposite way when certifying food or drugs by making the process so slow that by the time they certify a drug thousands who could have been free of pain or even having their lives saved lose out as it is too late. We need a happy medium. As long as technology means not the advancement of the society, but to those privileged few who benefit financially from it the entire society will crumble. Rich 13:05, 13 March 2013 (EDT)
I found the lecture by Yochai Benkler very interesting. The discussion of the evolution of the internet from a weak sphere to an extensive network of organizations influencing politics and government on many levels through technology, was intriguing to say the least. It helped me shape my final paper topic to be more specific in the way I was envisioning it. This reshaping of markets and how the internet influences everything is really changing the world and how we communicate around the world is seen in my business everyday and will only continue. The future could bring with it a world of information where creativity and innovation could lead towards unbelievable results, or the global powers can be can inflict regulation and their legal might to stunt the massive growth potential. Interestingcomments 05:40, 26 March 2013 (EDT)
There is obvious controversy surrounding Kony 2012. Some believe that donations were not used for a worthwhile cause; others question the validity of the campaign based on the outcome (Kony was not captured in 2012); and many believe that this movement represented a western point of view, too detached from the realities of rural Africa. Whether you support or negate this crusade, my objective with this post is to examine the Kony-movement from the perspective of online social media. In other words, if we step-back and evaluate the facets of social media in this context, it’s easy to understand the power behind this mass-communication methodology. In today's world, "word" travels at the speed of light!
To support my claims, I selected a few quotes from our readings:
"['Slacktivists'] are acting, symbolically and in a small way, in a sphere that has traditionally been closed off to 'the masses....We are a highly-symbolic, group-oriented species and signaling our preferences—to others—is a key dimension of human action. Hence, there is no ‘activism’ that does not have a strong symbolic side. [T]oday’s ‘meaningless click’ is actually a form of symbolic action which may form the basis of tomorrow’s other kind of action" (Zeynep, 2012).
This is a powerful concept from the social media perspective. How much does a "click" really matter? As we surf the web, we come across thousands of messages, stemming from diverse sources, across countless platforms. We often take little action, beyond the click of a mouse. However, if we evaluate activism through a social media lens, awareness can ultimately make a positive societal impact, maybe not today, but down the road. In other words, watching Kony 2012 caused millions of people to take action, from politicians, to celebrities, to everyday citizens. The vast majority had never heard about Kony before this video went viral, even though he had been committing war crimes for 25+ years; and through social media, he became famous overnight. This movement, therefore, epitomizes the Internet reality we live in today—anyone can build awareness through online venues, and through awareness masses of people can take action.
"It would not be surprising if the intensity of the attention to this video—as well as the intensity of the backlash—did not become just such a moment for many future leaders. The kids are listening, maybe to a simplistic message, maybe to a misguided cause. But some portion of them will keep looking, listening and learning. Such moments have long-terms consequences" (Zeynep, 2012).
Symbolic power can undeniably lead to other types of power, which, as noted above, can stem from social media. Online messaging generates new realizations for those who live in shutoff realities. Before the Internet and social media communication, teenagers living in small towns throughout the U.S. were not necessarily over-exposed to global societal visions, as outlined in the Kony video; and if they were exposed to movements such as this one, it happened at a much slower pace. Today, social news travels quickly, world controversies ignite overnight, and societal uprisings can be witnessed in real-time. As a result, we have become more interconnected, and the foundation of this unification is social media. Does this mean people will now become more open to differing perspectives? Does this mean those who live in non-cultured worlds will soon become more cultured? Will social media ultimately bring more diverse groups together, on a common ground?
An important chain-reaction from the Kony video is worth highlighting: building awareness through social media leads to a broader audience that wishes to generate change; a broader audience is thus motivated to contact elected officials; based on mass influence, elected officials find the need to place new controversies on the public agenda; and as a result, action is taken (e.g., Obama sent troops to Africa to work with Uganda's soldiers). Although online communities may differ among parties and groups, as outlined in the article Liberals More Open Than Conservatives Online, people are inevitably taking action when influenced online. Therefore, in reference to the "slaktivist" connotation above, action can, and often does emerge through online awareness. Creating a "switch" in people’s minds begins through influence; influence expands when masses unite behind a common cause; and causes spread quickly through online social media. Zak Paster 09:41, 26 March 2013 (EDT)
Free speech like so many of the "inalienable" rights that the United States Constitution guarantees to those within the jurisdiction and influence of the United States is always a two-edged sword. It is sometimes a shield to protect and hide a sword. Wherever and whenever a right or even in some cases merely a privilege is given, there will always be factions that abuse it. The social media is not always very social and has in many cases become tools for those without necessarily having roles that benefit the society or societies in general. Back when it started there were many and probably still are today who believed that it was simply a screen for pornography. I am current doing my Final Project on Wikipedia and while my research is early and very incomplete I have already formed an opinion that I reserve the right to change as I obtain more data that in many ways it is hypocritical and a vehicle under color of free speech and free content for those with their own agenda. You can draw more flies with honey than vinegar and many of these social networks and communities are skilled at doing just that.
This particular controversial film is an exercise of free speech, but no more so that the millions who protested against the Czar in Russia a century ago. However, today it does not always take such a demonstration or one in Tiananen Square in 1989 to get results and even spark a revolution. The Internet has become a mighty sword and those who fear challenged by what they perceive as evilness behind it must standup and be heard and counter anything they disagree with or else that will be considered the conventional wisdom and prevailing beliefs. Rich 10:19, 26 March 2013 (EDT)
When reading (and re-watching the video) the Kony controversy, the full impact of the Internet once again permeated. I hadn't realized that it had only taken 6 days for the YouTube video to go viral - I knew it was quick but hadn't logged the short time frame.
How we use the web and its far reaching effects has gone beyond what most of us imagined. With the need to be heard, societies have taken to online communication. Asking ourselves what the value of the economic impact to that video was - and the negative impact of what happened afterwards - we ponder how the impact of that free speech is worth while. Group think in a situation like that can, and often is harmful and doesn't achieve purpose in its purest form.
Push and pull is inevitable in societies -- and having complete "freedom" is a utopian view point to say the least.
However the he construct of the web at it's best allows ideas and discourse to be presented allowing for constant conversation of how to make things better/fair/just etc.
The downfall is that, to quote a very old philosopher, "Happy is the country that has a hero, unhappy is the country that needs one."(Plato) Millions of people piled on the "Get Kony" objective, and the pureness of the objective, to raise the profile of the invisible children of Uganda, became a moment in time after the creator of the video had a very public meltdown. That became the story, not the plight of the children...Another example was whe Iran was making some progress with the green revolution, Michael Jackson's untimely death all but wiped the plight of that country off the front page and did a great deal to oppress that movement .... the point being that sometimes sensationalism seems to overrule the true freedom of how we could be using the web to advance change. Caroline 12:06, 26 March 2013 (EDT) Caroline