Internet and Democracy

From Technologies of Politics and Control
Revision as of 15:11, 18 April 2011 by Jyork (talk | contribs) (→‎Links)
Jump to navigation Jump to search

April 19

Digital tools are seen as playing a major part in political activities and revolutions around the world from the Green Revolution in Iran to the recent events in the Middle East and North Africa. In this class, we'll explore the role of the Internet in political organizing, social movements and popular protests, and the potential impact of digital tools on governance.


Readings


Additional Resources



Class Discussion

I'm inclined to be skeptical of the idea that the internet and social media are making interpersonal connections "shallower", whether we are talking about "Facebook friends" or social and political activism. Setting aside the question of whether online relationships count as "real" relationships (that is, are qualitatively inferior to real-life relationships), in order for this theory to be correct, online relationships would have to be replacing real-life relationships. While I don't have any hard data to back this up, I simply don't see this happening in most cases. The imagined concept is one of young people avoiding traditional social contact in favor of hours spent online. However, I would postulate that the people most inclined to shut themselves off from the "real world" in favor of computers are the same people who would have shut themselves off in favor of books or various solo hobbies in previous decades. Under this model, the quantity and quality of social interaction for persons thus inclined is increasing, rather than decreasing. What we are talking about is both an increase in reach and a lowering of thresholds. For the average user, social media, first and foremost, provides a vehicle for interaction with people they already know in real life (friends from school, family, etc... so your kid spending time on the computer rather than playing with friends outside is likely to be interacting with those same friends electronically) and then adds to this a new layer of online friendships and acquaintances which arise as social media provides previously unavailable opportunities to build relationships over distance. (There is, as well, traffic between these two layers, as real-life friends separated by distance use social media to keep in touch, and friends - and potential romantic partners - met online arrange to meet in person). Similarly, when it comes to activism, the increasing availability of "intermediate" levels of support (such as donation or petition signing – hardly new developments) is not likely, to my mind, to decrease the number of active real-world advocates. Verily, the opposite: those inclined to get off the couch and "make a difference" are still likely (or even more likely) to do so, only now with the support of countless others who would not have been reached by the activist's message otherwise. BrandonAndrzej 00:04, 17 April 2011 (UTC)

I think it's worth raising the point that there have been a lot of serious questions raised as to the accuracy of the NYTimes piece read in class this week; for example, Global Voices shows Egyptian Twitterers mocking the idea that they needed Western help (http://globalvoicesonline.org/2011/04/15/egypt-gene-sharp-taught-us-how-to-revolt/). I think that, ultimately, this controversy is more important than the content of the article itself, in that it illustrates how social media can be vital to media accuracy--you have numerous direct accounts from known activists contradicting the commentary in the NYTimes, while the NYTimes meanwhile often has difficulty getting good sources in the Arab world because of its somewhat negative reputation (two words: Thomas Friedman). Another issue in the piece is the emphasis on a very tiny collaborative movement aided by the US, while numerous genuine, grassroots movements exist and have been ignored by media (case in point: The Arab Bloggers workshops and Arab Techies group).

In terms of the broader picture, one aspect of all of this that has been desperately overlooked is the use and importance of backchannels like private groups, IRC, and email. While social media is certainly important, the organizing that happens in private online spaces (as well as via SMS) is undoubtedly even more vital. Jyork 20:06, 18 April 2011 (UTC)

Links

State of Texas exposes data of 3.5 million people I mentioned this story in the chat room during last class, seemed to be a good point considered the private vs state accumulation of personal info discussion that we were having. It's a quick read, and it'll make you squirm. Mcforelle 18:20, 14 April 2011 (UTC)

Here is a link to Fareed Zakaria's 1997 "The Rise of Illiberal Democracy" essay, referenced in the Faris/Etling article, which contrasts "Democracy" with "Constitiutional Liberalism". http://www.fringer.org/wp-content/writings/fareed.pdf BrandonAndrzej 23:29, 16 April 2011 (UTC)


If we're looking to Tunisia and Egypt, I really think we ought to be looking at Tunisian and Egyptian sources, particularly in light of the fact that we're reading what is largely considered an inaccurate portrayal by the NYTimes. Here are two great pieces from an Egyptian blogger (they're not necessarily representative, but they're the best English sources I've found so far): http://www.hanimorsi.com/blog/index.php/archives/2011/02/22/from-clicktivism-to-activism/; http://www.hanimorsi.com/blog/index.php/archives/2011/02/17/the-virtualization-of-dissent-social-media-as-a-catalyst-for-social-change-part-two/. I also think that these two 2008 pieces from Egyptian journalist Hossam El-Hamalawy are vital reading, incredibly prescient: http://www.arabawy.org/2008/05/08/the-revolution-will-be-flickrized/; http://www.arabawy.org/2008/02/26/a-call-to-blogo-arms/. Jyork 20:09, 18 April 2011 (UTC)

This article too: http://www.guardian.co.uk/commentisfree/2011/mar/02/egypt-revolution-mubarak-wall-of-fear Jyork 20:11, 18 April 2011 (UTC)